Aramean Citizens - Revitalizing Our Heritage
Who are the Chashah?
• Chashah (pronounced Qashah with a click) •
1) a people deriving from Northern Ethiopia who worship AMLAK, and no other elohim/ god.
2) a people who quietly stand still for instructions from AMLAK. 3) a royal citizenship identified
as Chashah Bet Ezra'El. 4) a powerful people of AMLAK.
Chashah Bet Ezra'El derive from Shire, Tigrai who were compromised by war and their Kingdom dismantled into tribal identities after destruction of the Axum Empire, and was further imposed with involuntary regional lines as the Bilen & Saho from Eritrea, the Irob/ Gurage/ Tegaru from Tigrai, the Qemant & Agau from Gondar, and the Muhamasheen from Yemen. The Chashah were not distinguished as tribal communities until the Axum Empire annihilation, which admission of the word 'Empire' indicates ownership as the Chashah being amalgamated with a people deriving from a great kingdom. And in the current day, they have inevitably maintained customs and existence
of Axum.
The Chashah are an indigenous people of a powerful kingdom, tracing their lineage back to Shem, one of the ancient progenitors in their heritage. This connection to Shem is a core part of their cultural identity and worldview. Their Chashah ancestors engaged in trading across the Red Sea and Indian Ocean before invasions forced them to migrate. The region of Lake Tana (previously named Lake Tsana)in northern Ethiopia was the derivation of the Chashah ancestral homeland. Their homeland tradition was worshiping AMLAK on Sanbat, while keeping his laws, statutes, commandments, which has preserved the Chashah’s spiritual heritage that defines their way of life as being resilient people.
Throughout centuries of life, Chashah Bet Ezra'El have undergone foreign invasions, influences and occupations that have nearly brought them to being extinct as a Kingdom people. These pre-Axum descendants from Northern Ethiopia later became an exonym labeled as Abyssinia (today’s Ethiopia) who were later rediscovered by Euro-colonialist, which forced them to convert away from their established beliefs of serving AMLAK, and after the Axum Kingdom, Chashah Bet Ezra'El suffered many wars, plagues, famines and religious conversions. Origins of the Chashah maintained being passed down through oral tradition, and cultural conduct reveals how their region once expressed the ancient legacy of their devotion to AMLAK.
There are a few remaining Chashah Bet Ezra'El today honoring their Ethereal Gedam covenant of worshiping the Great Herzega AMLAK today, but he is turning the hearts of the Bet Ezra'El back to Chashah heritage and origins under his powerful reign, led by the ruler ship of the appointed Sobrahnah, marking a significant transition in re-establishing the powerful authoritative Kingdom.
The Chashah remnant of AMLAK today are becoming a prominent cultural base of influence where there’s a major awakening of rehabilitation for the alliance to serve AMLAK. This Ethereal crusade is a predestined phenomenon now evolving. The Chashah are Mashahfa Qedus based (the Ancient Ethiopian Script) that have not eradicated what society considers outdated practices, they are still alive practicing ancient techniques. The Mashahfa Qedus is considered 'up to date' according to Chashah Bet Ezra'El, and its practices are sustained forever.
Chashah Way of Life
The Chashah existence is devoted to the worship of AMLAK, with a fundamental belief in detachment from worldly matters and politics as the foundation of their Ethereal heritage. Chashah are recognized for their zealous compassion and resilience to maintain cultural in the midst of modernization. They also adhere to the sacred duty of tending to supporting the underprivileged, including those who are impoverished, orphaned, and widowed. On their SANBAT day of worship, they dedicate food and money to AMLAK that will is given to the homeless during the week. This faithful commitment to the welfare and service of others has remained an integral part of Chashah Bet Ezra'El principles, shaping their identity as a legacy of benevolence through the ages.
The Chashah were also known to inhabit communal settlements and were renowned for their expertise in agriculture and preserved significant portions of their sustenance. Chashah males gained recognition for their mastery in various handicrafts, while Chashah females excelled in the creation of personalized artwork, pottery, weaving, and other essential items. These practices have been an integral part of their legacy, developing an artistry of craftsmanship for centuries.
But on the contrary, the Chashah have also embraced the influence of contemporary advancements, capitalizing on achieving academia by gaining Ph.D's and degrees for progressive endeavors. The embrace of artistry is entrenched in the Chashah journey, marked by a series of evolutionary milestones. Over time the Chashah have actively sought to harness the potential of emerging technologies recognizing their ability to revolutionize any industry, including today's technology. They have propelled into a new era of connectivity, building on the determination of adaptability and resilience. Their determination to thrive in an ever-evolving world, while still maintaining their cultural integrity is a dynamic that most will not understand.
The Mashahfa Qedus
Chashah Monastery stands as a guardian of spiritual heritage by using the oral traditions and ancient writings of the Mashahfa Qedus. It is a sacred collection of texts giving insight into moral principles that shape the Chashah heritage. The Mashahfa Qedus is passed down from generations and these timeless teachings continue to pioneer the Chashah as counsel for wisdom in a contemporary world. The Kahan and Kahanot of the monastery interprets these ancient texts, arranging that they remain accessible to all Chashah who seek solace, enlightenment, and spiritual nourishment. The Chashah Monastery is a sanctuary of spirituality where insightful truths are powered by the wisdom of AMLAK.
The Noble Ones
The fundamental essence of the Chashah monarchy is inauguration of the Great Herzega who is greater than a King, greater than man himself who reigns beyond an Emperor, who rules over all men. His name is AMLAK, founder of the world, and his people are Chashah Bet Ezra'El, to rule with divine authority and to maintain a Chashah Sobrahnah and Sobrahnahga as the honorable Ethereal advisors of the Gedam. The inauguration of AMLAK has transpired, and the Supreme Judiciary Council (SJC) embraces a sacred duty of governing the Parliament and its citizens, and also instructing spiritual enlightenment and holistic prosperity to society.
Previous Chashah nobles are intertwined with the rise and fall of the monarchy. The Chashah nobles, who traditionally served under the authority of AMLAK began operating independently without seeking the counsel and guidance of AMLAK. This deviation from the established order eventually led to its downfall, the Axum Empire. The absence of AMLAK and his power proved detrimental to the stability of the monarchy where internal divisions and conflicts arose, weakening the overall cohesion and the once distinguished institution. The monarchy gradually lost its grip on power and influence, paving the way for its eventual demise. And despite its decline, the Chashah monarchy continues to resonate within the hearts and minds of Chashah Bet Ezra'El today. It is a reminder noting the importance of maintaining strong leadership, unity, and the need to preserve the heredity of the powerful lineage.
Chashah nobles have a long and illustrious lineage, with their positions of authority passed down through generations. Their wisdom have been preserved, making them custodians of a powerful ancestry. It is important to note that the monarchy is a persistent revival, and because of this, the significance of nobility obligations becomes increasingly paramount. It is the foundation of knowledge for the Chashah populace who upholds the perpetuation of ancestral customs. This revival captures a point in history, wherein they undertake a central position in the ageless inherited practices within AMLAK.
Men's Attire
Chashah males wear long-sleeved top garments (often crafted from cotton) reaching the length of their knees, along with one-piece ensembles that cascade down to their feet called Tsanif. The growth of beards is regarded as a symbolic rite of passage, signifying the transition from youth to adulthood among Chashah men. Chashah fashion has withstood the test of time, mirroring the cultural identity and evolution of remarkable principles throughout the ages.
Women's Head Coverings
The head coverings adorning Chashah women, commonly referred to as Tsana (pronounced Zah-nah), which name originated from Lake Tana of Ethiopia, formerly known as Lake Tsana. The term "Tsana" signifies a 'substantial veil', indicative of Lake Tana's prominence as the largest covering of water in Ethiopia. The Tsana is a visual body covering embodiment for Chashah women enveloping their bodies in a manner that exudes modesty. The Chashah are not Muslim, and it is important to acknowledge that this practice of modesty among Chashah women is independent of the Muslim faith and is not influenced by Muslim customs. Wearing the Tsana represents a personal and customary commitment to AMLAK, deeply rooted in the daily lives of Chashah women. This devotion extends equally to married Chashah women to honor their husbands through the embodiment of full body modesty. Unmarried Chashah women also embrace this pledge, demonstrating their dedication to AMLAK through their daily attire. Chashah women and youth girls grace themselves with elongated dresses that elegantly sweep the ground, and as their hair is unseen covered by Tsana, they leave it to grow naturally.
Adornments of jewelry are noticeably absent, as Chashah fashion draws inspiration from the clothing worn by their aristocratic kinswomen. This deliberate adherence to ancestral attire pays homage to tradition and also represents a profound display of humility to showcase the loyalty Chashah women hold for AMLAK
Chashah Music
Chashah Music finds its origins in various percussive instruments, such as the Kebero drums, congas, and commonly used keyboards. But it is the Krar, an instrument with four to six strings, that takes center stage in Chashah music that commands a prominent role in shaping the melodious tones that reverberate throughout Ethiopia. The Krar's influence on Chashah musical traditions can be traced back to the region's historical practices, serving as evidence to the vibrant legacy that has thrived for countless centuries. It has been discovered that the Krar preceded the violin, further highlighting the instrument's firm impact on the evolution of musical expression.
Greetings
The Chashah adhere intensely to their rich customs, which notably encompass the omission of handshaking during personal greetings or solidifying business connections. This distinct practice of handshaking is Western ideology, where handshaking is an expected ritual. The failure to engage in a handshaking in Western countries can often be interpreted as a sign of disrespect or even as an insult. To bridge this gap, the Chashah established a unique convention of vocalizing a disclaimer when someone extends their hand, courteously expressing, "In our culture, handshaking is not customary." By uttering these words, it effectively conveys Chashah cultural norms, prompting the a person to acknowledge diversity. Instead of reciprocating with a handshake, the Chashah slightly decline (bow) their heads and maintain eye contact, as a gesture of acknowledgement during interpersonal and business interactions.
There exist distinctive salutations utilized to distinguish males from females. These traditional greetings have specific significance dating back centuries. Chashah men, historically referred to as Chashah-wah, have been recognized by this title for generations, symbolizing their role as leaders. Similarly, Chashah women, known as Chashah-wahti, have carried this esteemed designation, embodying their integral position in maintaining integrity and nurturing its future generations.
Celebrations
The Chashah abstain from partaking in American/ Western customs or any global festivities, reserving their recognition solely for their cherished annual Feast Days. These occasions hold extreme significance within their ancestral framework, as there are nine (9) total Appointed Feast Day celebrations throughout the year that start in March and end in October. The Feast Days are a time of celebration for Chashah to give thanks and are celebrated with feasting, dancing, and singing. These observances preserve distinct Ethereal traditions. In addition to these annual celebrations, the Chashah religiously attend weekly Sanbat gatherings, led by the esteemed Seigneur Kahan, where the sacred language of Ge'ez is spoken for prayer. The congregants partake in communal bonding by sharing delectable vegan dishes.
Ethereal Aspects
The Chashah perform weekly abstention from food by fasting along with daily communal prayer. They dedicate 3 days of fasting directly after their SANBAT, which has been faithfully observed throughout ages.
Legal
When a significant event takes place for the Chashah to commit themselves to the service of AMLAK, signifying their formal acceptance into their lifetime commitment, there is a solemn agreement made in the presence of two witnesses, underscoring the importance placed on this rite of passage. This method of governance provides cohesiveness by upholding its values and principles. These practices highlight the Chashah's commitment to maintaining a united people, while also emphasizing the significance of adherence to their customs.
Chashah Food
The Chashah food culture is a monumental significance on preserving their rich heritage, particularly when it comes to dietary choices. Embracing an Ardent Vegan lifestyle, the Chashah adhere to a diet that excludes the consumption of meat, opting for plant-based alternatives.
What truly sets the Chashah apart is their commitment to the clean and unclean dietary laws outlined in the Mashahfa Qedus. These ancient laws provide specific guidelines for food preparation and consumption so meals align with traditions. In their quest to maintain a strong connection to their culinary roots, the Chashah incorporate traditional Ethiopian dishes such as 'Shiro Wat', and unfermented 'Injera' into their Ardent Vegan cuisines.
Chashah Languages
The sustained Ethereal language of Gaz (known as Ge'ez) holds a significant role for Chashah Bet Ezra'El for reading the Mashahfa Qedus daily, which was the language spoken by Adam and Hawa (Eve). Many Chashah speak Tigrinya, and Amharic, which are derivatives of Ge’ez, but the official language of the Chashah is Gaz.
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Sanbat (Day of Worship) - Closed for Business/ Changed Monthly/ Calculated by Moon
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