Aramean Citizens - Revitalizing Our Heritage
Who are the Chashah?
• Chashah: a people deriving from Northern Ethiopia who worship የወወህ, and no other elohim/ god.
2) a people who quietly stand still for instructions from የወወህ. 3) a royal citizenship identified as
Chashah Bet Ezra'El. 4) a powerful people of የወወህ.
It is imperative to acknowledge that Chashah are a people, not a religion. The Chashah derive
from Habash, which later became Abyssinia, and then renamed again as Ethiopia. We were once established as the Chashah Province Kingdom, but assimilated to the Axum Empire becoming Tegaru (Tigray) after its dismantlement. There are Chashah people who have further extended into different identities, and some have remained in the regions we derived. These Chashah people are identified as Bilen and Saho in Eritrea, the Irob and Gurage in Tigray, the Qemant and Agau in Gondar, and the Muhamasheen in Yemen.
The Chashah are an indigenous people of a powerful kingdom, tracing their lineage back to Sem, one of the ancient progenitors in their heritage. This connection to Sem is a core part of their cultural identity and worldview. Their ancestral roots were prevalent in the Puntland region with traditions deeply intertwined in the foundation of human civilization passed down through many centuries. Their Chashah ancestors engaged in trading across the Red Sea and Indian Ocean
before invasions forced them to migrate. The region of Lake Tana (previously named Lake Tsana)
in northern Ethiopia was originally named Habash, and this was the derivation of the Chashah ancestral homeland. Their homeland tradition was worshiping የወወህ on Sanbat, while keeping his laws, statutes, commandments, which has preserved the Chashah’s spiritual heritage that defines their way of life as being resilient people.
Throughout centuries of life, the Chashah have undergone foreign invasions, influences and occupations that have nearly brought them to being extinct as a Kingdom people. These pre-Axum descendants from Habash, which is where the modern term Habesha derives, later became an exonym labeled as Abyssinia (today’s Ethiopia). This label was a political/ religious imposition that replaced their once powerful Kingdom identity leading to Christianity and Islamic colonization hostilities. This made their homeland to be battlegrounds and pushed them further into the mountainous Senyin region causing an expansion into the Afar Triangle where many of them survived in isolation. They again were later rediscovered by colonizers, which forced them to
convert away from their established beliefs of serving የወወህ, and after the Axum Kingdom dissolved, the Chashah became Tigray (Tegaru) who have suffered many wars, plagues, and famines. Their lands were also entrenched in curses resulting in numerous Tegaru lives lost because of religious conversions.
Origins of the Chashah are not widely known in the Habash territories (Ethiopian Highlands) of Lake Tana, or the historic regions of Tigray and Southern Eritrea. However, their history was passed down through oral tradition, and cultural conduct reveals how these regions once expressed the ancient legacy of their devotion to የወወህ.
There are a few remaining Chashah today honoring their ethereal monastic covenant of worshiping the Mighty one of Ezra'El today, but የወወህ is turning the hearts of the Tegaru people back to their Chashah heritage and origin under his powerful reign, led by the ruler-ship of the appointed Sobrahnah, marking a significant transition in re-establishing the powerful authoritative Kingdom.
The Chashah remnant of የወወህ today are becoming a prominent cultural base of influence for the Tegaru where there’s a major awakening of rehabilitation for the alliance to serve የወወህ. This ethereal crusade is a predestined phenomenon now evolving. The Chashah are Orit (Old Testament) living people that have not eradicated what Christians have ‘done away with’ and what they also consider outdated practices. For the Chashah, the Orit is not outdated because its daily practices are sustained even today, and forever.
CHASHAH WAY OF LIFE
Chashah daily practices emerge from divine principles outlined in the sacred scripture known as the Orit (the Ancient Ethiopian Script). Their existence is devoted to the worship of የወወህ, with a fundamental belief in detachment from worldly matters and politics as the foundation of their ethereal lifestyle. Throughout history, Chashah have been recognized for their zealous compassion, as they faithfully adhere to the sacred duty of tending to and supporting the underprivileged, including those who are impoverished, orphaned, and widowed. This faithful commitment to the welfare and service of others has remained an integral part of Chashah principles, shaping their identity and maintaining a legacy of benevolence through the ages.
In the past, the Chashah were known to inhabit communal settlements and were renowned for their expertise in agriculture, engaging in the cultivation and preservation of a significant portion of their sustenance. Chashah males gained recognition for their mastery in various handicrafts, while Chashah females excelled in the creation of personalized artwork, pottery, weaving, and other essential items. These practices have been an integral part of the enduring Chashah legacy, cultivating a sense of craftsmanship.
The Chashah have always embraced the influence of contemporary advancements, capitalizing on achieving academia by gaining Ph.D's and degrees for progressive endeavors. The embrace of artistry is deeply rooted in the Chashah journey, marked by a series of evolutionary milestones. Over time, the Chashah have actively sought to harness the potential of emerging technologies recognizing their ability to revolutionize any industry. In today's technology, the Chashah have propelled into a new era of connectivity, building on the determination of adaptability and resilience. This forward-thinking approach is proof to their progress and its determination to thrive in an ever-evolving world, while still maintaining their cultural integrity.
THE ORITEKA
Chashah Monastery stands as a guardian of spiritual heritage by using the oral traditions and ancient writings of the Orit. The Oriteka is a sacred collection of texts giving insight into moral principles that shape the Chashah heritage. The remaining books are regarded as the Mashafa Kedus by the Chashah. The Orit is passed down from generations and these timeless teachings continue to pioneer the Chashah as counsel for wisdom in an ever-changing world. The Kahen Kahen of the monastery interprets these ancient texts, arranging that they remain accessible to all Chashah who seek solace, enlightenment, and spiritual nourishment. The Chashah Monastery is a sanctuary of spirituality where insightful truths are powered by the wisdom of የወወህ.
ARISTOCRACY
The fundamental essence of the Chashah monarchy is inauguration of the Herzega who is greater than a King, who reigns beyond an Emperor, who rules over all men. His name is የወወህ, founder of the world, and his people are Bet Ezra'El, to rule with divine authority and to reestablish a Chashah Sobrahnah and Sobrahnahga as the honorable spiritual advisors of the Chashah monarchy. The inauguration of የወወህ has transpired, and the Supreme District Judicial Council (SDJC) embraces a sacred duty of not only governing the Parliament and Chashah citizens, but also instructing spiritual enlightenment and holistic prosperity to populace of the world.
Previous Chashah aristocrats are deeply intertwined with the rise and fall of the monarchy. The decline occurred in the early 1900's due to a shift in power dynamics. The Chashah nobles, who had traditionally served under the authority of የወወህ began operating independently without seeking the counsel and guidance of የወወህ. This deviation from the established order eventually led to its downfall. The absence of የወወህ and his power proved detrimental to the stability of the monarchy. Internal divisions and conflicts arose, weakening the overall cohesion and the once distinguished institution gradually lost its grip on power and influence, paving the way for its eventual demise. Despite its decline, the Chashah monarchy continues to resonate within the hearts and minds of the Chashah people today. It is a reminder noting the importance of maintaining strong leadership, unity, and the need to preserve the heredity of the Chashah.
Chashah aristocrats have a long and illustrious lineage, with their positions of authority and influence being passed down from one generation to the next. Their knowledge and wisdom have been cherished and preserved, making them custodians of Chashah ancestry. Moreover, the nobles have traditionally been responsible for the social welfare of the Chashah, attending to their needs and generating a sense of belonging and support within the UPKY.
The Chashah monarchy is a persistent revival, and because of this, the significance of Azaziaah nobility obligations becomes increasingly paramount. They are the foundation of wisdom for the Chashah populace by upholding the perpetuation of ancestral customs. This revival of the Chashah monarchy captures a point in history, wherein these Chashah nobles undertake a central position in the ageless inheritance of their practices within የወወህ.
MEN'S ATTIRE
Chashah males wear long-sleeved top garments (often crafted from cotton) reaching the length of their knees, along with one-piece ensembles that cascade down to their feet. A traditional custom observed by Chashah men involves covering the groin area as a reflection of modesty norms. The growth of beards is regarded as a symbolic rite of passage, signifying the transition from youth to adulthood among the Chashah. It is important to highlight that Chashah men have a distinct sartorial tradition of refraining from wearing any type of head coverings, which sets them apart in their traditional practices. Chashah fashion has withstood the test of time, mirroring the cultural identity and evolution of remarkable principles throughout the ages.
WOMEN'S HEAD COVERINGS
The head coverings adorning Chashah women, commonly referred to as Tsana (pronounced Zah-nah), originated from Lake Tana of Ethiopia, formerly known as Lake Tsana. The term "Tsana" signifies a 'substantial veil', indicative of Lake Tana's prominence as the largest covering of water in Ethiopia. The Tsana is a visual body covering embodiment for Chashah women enveloping their bodies in a manner that exudes modesty. The Chashah are not Muslim, and it is important to acknowledge that this practice of modesty among Chashah women is independent of the Muslim faith and is not influenced by Muslim customs. Wearing the Tsana represents a personal and customary commitment to የወወህ, deeply rooted in the daily lives of Chashah women. This devotion extends equally to married Chashah women to honor their husbands through the embodiment of full body modesty. Unmarried Chashah women also embrace this pledge, demonstrating their dedication to የወወህ through their daily attire. Chashah women and girls grace themselves with elongated dresses that elegantly sweep the ground, and as their hair is unseen covered by Tsana, they leave it to grow naturally. Adornments of jewelry are noticeably absent, as Chashah fashion draws inspiration from the clothing worn by their aristocratic kinswomen. This deliberate adherence to ancestral attire not only pays homage to tradition, but also represents a profound display of humility, while showcasing the loyalty Chashah women hold for the UPKY.
CHASHAH MUSIC
Chashah Music finds its origins in various percussive instruments, such as the Kebero drums, congas, and commonly used keyboards. Nevertheless, it is the Krar, an instrument with four to six strings, that takes center stage in Chashah music, commanding a prominent role in shaping the melodious tones that reverberate throughout Ethiopia. The Krar's influence on Chashah musical traditions can be traced back to the region's historical practices, serving as evidence to the vibrant legacy that has thrived for countless centuries. Interestingly, it has been discovered that the Krar preceded the violin, further highlighting the instrument's enduring impact on the evolution of musical expression.
Eskista, a traditional form of dance deeply ingrained within the fabric of the Chashah, is a vibrant expression of their collective identity. Both men and women partake in this captivating tribal dance, uniting as a cohesive entity in their rhythmic movements. It is important to note that each region within Ethiopia has developed its own unique variations of this cherished art form. This rich routine of diverse styles and movements showcases diversity within each region expresses the significance of Eskista as an integral part of Ethiopia.
GREETINGS
The Chashah adhere intensely to their rich customs, which notably encompass the omission of handshaking during personal greetings or solidifying business connections. This distinct practice of handshaking is Western ideology, where handshaking is commonplace and expected. In American society, the failure to engage in a handshake can often be interpreted as a sign of disrespect or even as an insult. To bridge this gap, the Chashah have established a unique convention of vocalizing a disclaimer when someone extends their hand, courteously expressing, "In our culture, handshaking is not customary." By uttering these words, it effectively conveys Chashah cultural norms, prompting the other person to acknowledge diversity. Instead of reciprocating with a handshake, the Chashah gracefully incline their heads, maintaining eye contact, as a gesture of respect and engagement during interpersonal and business interactions. This alternative approach exemplifies the Chashah's commitment to preserving timeless traditions.
Within the UPKY, there exist distinctive salutations utilized to distinguish males from females. These traditional greetings have specific significance dating back centuries. Chashah men, historically referred to as Chashah-wah, have been recognized by this title for generations, symbolizing their role as leaders. Similarly, Chashah women, known as Chashah-wahti, have carried this esteemed designation, embodying their integral position in maintaining integrity and nurturing its future generations. These gender-specific appellations reflect the roots and societal dynamics that have shaped the Chashah throughout the past.
WORSHIP & CELEBRATIONS
The Chashah abstain from partaking in American customs or any global festivities, reserving their recognition solely for their cherished annual Feast Days. These occasions hold extreme significance within their ancestral framework. There are nine (9) total Feast Day (Modimi) celebrations throughout the year that start in March and end in October. The Modimi are a time of celebration for Chashah to give thanks and are celebrated with feasting, dancing, and singing. These observances preserve distinct ethereal traditions. In addition to these annual celebrations, the Chashah religiously attend weekly Sanbat (Qedami) gatherings, led by the esteemed Seigneur Kahen, where the sacred language of Ge'ez is spoken. These weekly services take place within the confines of a monastery, a designated meeting tent and online. Upon concluding the service, the congregation partakes in communal bonding, sharing delectable vegan dishes.
ETHEREAL ASPECTS
The Chashah perform weekly abstention from food by fasting along with daily communal prayer. These practices have deep foundational roots and have been faithfully observed throughout ages. The Chashah demonstrate determined dedication to their traditions by strictly adhering to the time-honored laws of የወወህ by avoiding any form of idolatrous religious worship. This commitment to their ancient belief in refusal to assimilate stands strong.
LEGAL
A significant event takes place when the Chashah commit themselves to the service of የወወህ, signifying their formal acceptance into their lifetime commitment. This solemn agreement is made in the presence of two witnesses, underscoring the importance placed on this rite of passage. Additionally, Chashah leaders employ contractual dissolution as a means to address issues with uncooperative members. This method of governance provides cohesiveness by upholding its values and principles. These practices highlight the Chashah's commitment to maintaining a united people, while also emphasizing the significance of adherence to their customs.
CHASHAH FOOD
The Chashah food culture is a monumental significance on preserving their rich heritage, particularly when it comes to dietary choices. Embracing an Alkaline Vegan lifestyle, the Chashah adhere to a diet that excludes the consumption of meat, opting for plant-based alternatives. What truly sets the Chashah apart is their commitment to the clean and unclean dietary laws outlined in the Orit (the Ancient Ethiopian Script). These ancient laws provide specific guidelines for food preparation and consumption so meals align with their deeply held beliefs.
In their quest to maintain a strong connection to their culinary roots, the Chashah incorporate traditional Ethiopian dishes such as 'Shiro Wat', and unfermented 'Injera' into their alkaline vegan cuisines. These culinary practices are a unique blend of flavors and traditions that define the Chashah.
CHASHAH LANGUAGES
The ancient Ethereal Ge’ez language holds a significant role within the UPKY for reading the Orit, which was the language spoken by Adam and Hawa (Eve). Many Chashah speak Tigrinya, and some Amharic, which are derivatives of Ge’ez, but the official language of the Chashah is Ge’ez.
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